How to Fracture a Fairy Tale

“Prepare to have your long-held opinions put to the test” –Marissa Meyer, Introduction

“A fracture is a break, usually in the bone, but also can mean a crack in the earth, an interruption of the norm. It can be a fault line, a fissure, a split, breach, disruption, splintering, fissure—oh and a breakup. It sounds explosive, can hurt like a sprain or reveal like a geode being split apart to show the jewels within” – Jane Yolen

Last year I read and reviewed The Emerald Circus and fell in love with Jane Yolen’s storytelling. Having just closed the back cover on How to Fracture a Fairy Tale I can’t help but wonder how such levels of creativity are possible. Just how many stories can a single person carry with them at all times? Once more, Yolen takes us through familiar fairy tales, legends, folklore, and even Judeo-Christian narratives and shows us different sides to them, adds depth to unknown characters, and even flips them—either by using a feminist editing pen, or painting over them with the values of progressive 21^st century brushes (this flip is what Yolen refers to as a ‘fracture’ synonymous with ‘retelling’). In this collection Yolen flexes her creativity muscles, and like in The Emerald Circus we get a glimpse of Yolen’s work from various points in her career. Aside from the introduction by fantasy YA author Marrisa Meyer, this book is accompanied by Yolen’s own min-histories for how she came up with ideas, how each tale came to fruition, and what concepts she wanted to bring forward for discussion.

The retelling of “Rumpelstiltskin,” in this collection: “Granny Rumple,” and Yolen’s playfulness with Death personified are the two concepts I’d like to discuss in further detail from this collection.

In “Granny Rumple” we are presented with a retelling of Rumpelstiltskin looking at the ways Jewish people have been historically demonized. The story itself is well-written, and the conversation it begins is even more fascinating. In her explanation Yolen says that she first thought of Rumpelstiltskin as the representation of a Jewish person at Smith College while teaching a course on children’s literature. She writes that:

“the only character who does what he promises and isn’t lying is Rumpelstiltskin…the small man with the unpronounceable name who lives outside the walls of the kingdom and is allowed only one job—spinning straw into gold—does not lie…so of course he must be a demon who wants to use the (as yet unborn) baby prince in some disgusting blood rite…. that’s when I realized the ‘demon’ was a stand-in for a Jew. Someone with an unprounceable name who is forced to live outside the city walls.”

I thought this take was really something I would never consider without being faced with it in the format of “Granny Rumple.” The secondary figure that makes several appearances in various formats is Death. “Godmother Death” and “Sister Death” were by far my favourite as I am a fan of Death as a main character in general. They both reminded me a lot Neil Gaiman and in some instances the snarky dry humour of Markus Zusak’s Death narrator. Yolen states that her first story “Godmother Death” was actually started by an invitation from Neil Gaiman for an anthology but could never outright publish it because of DC owning copyrights.  She explains: “I was using Neil’s character Death, in his retelling a wonderful, snarky Goth girl who is ageless and endless.” This character is once more represented in “Sister Death” which has a more folkloric presence rather than fairy tale retelling yet in this one Death isn’t one to be snarky, dry, or playful, rather, Death is presented as a sympathetic character. Yolen writes that this story “comes from the Jewish tradition of both ‘Lilith’ and ‘The Angel of Death,’ stories that make Death female …we writers have been stealing from tradition forever.” The presentation of Death as female, and the many ways historically in which women have been around Death, or associated with Death are tackled in this collection in a creative way.

Once again, I must reiterate that Jane Yolen knows the craft of storytelling and retelling. I think her collections open a lot of room for discussion both in reading circles and scholarship at large. Presentations of Death, Anti-Semitism, Sexism, and the bulldozing of old traditions and folklore are tackled by Yolen in such a creative way. She reclaims these narratives, and she presents them to us in this new ‘fractured’ way, creating a new tradition of her own.

This book will be out on November 15, published by Tachyon Publications.  

Starlings by Jo Walton | Review

Jo Walton is a Welsh-Canadian fantasy and science fiction author. She is the winner of the John W. Cambell Award for Best New Writer in 2002, The World Fantasy award for her novel Tooth and Claw in 2004, and most famously known for her Nebula and Hugo award winning novel Among Others (2011). Most recently, the Thessaly trilogy has been completed and published as an omnibus containing The Just City, The Philosopher Kings, and Necessity: A Novel.  Starlings is the first collection of Walton’s shorter works and it will be published by Tachyon Publications.

In the introduction to Starlings Jo Walton writes:

“For the longest time I didn’t know how to write short stories…I had published nine novels before I figured out short stories…so that career advice for writers isn’t necessarily the way it has to work. Funny that…Writers are different and write in different ways and there is no off-the-peg writing advice that works for everyone.”

Walton knows her craft so well that even on works she says she “never found easy,” or “recently figured out,” she still manages to amaze and inspire.

Starlings is a mix of short stories, poetry, and even a play. This work is an accumulation of all the side projects Walton has been working on for seventeen years. I am a big fan of seeing an author in different moods, and at different skill levels across several years within the covers of the same book. This work is playful and experimental. Each short story, play, or section is followed by an afterword by Walton where one often encounters the words “experiment,” “exercise,” or “challenge.” Reading this collection felt like watching a wizard at the cauldron having fun with new spells.

At several points short stories are really just “poems in disguise” as Walton puts it. Her use of language is highly atmospheric. There are imagined letters between Jane Austen and her sister Cassandra, an encounter with an alien told from the perspective on an 89 year-old woman whose memories are slipping, as well as poems containing myths, legends, and familiar characters. My absolute favourite short story in this collection is “On the Wall.” This story was previously published for Strange Horizons back in 2001 and it’s a retelling of Snow White, pre-Snow White (character) told from the point of view of the magic mirror. In this tale we come to know how the magic mirror came into existence, gained consciousness, and how it came to the possession of who we now know as the Evil Queen. The mirror’s voice stayed with me several days after reading this short story:

“I do not know how long it was before I learned to reflect people. People move so fast, and must always be doing…I learned not merely to reflect them but to see them and to understand their words and commands…what I liked best was hour upon hour of contemplation, truly taking in and understanding something.”

Even the mirror, with all its abilities and magical power, feels inadequate and incomplete.

“I am a failure. I can only see what is never what is to come”

I recommend this collection to anyone who enjoys fantasy, Jo Walton’s previous works, or wants to try shorter works before committing to longer ones. Many thanks to Tachyon for sending me a copy for review.